These books, known as the Deuterocanonicals by Catholics and Orthodox or the Apocrypha by Protestants, were composed in Greek and provide historical, wisdom, and prophetic literature that was widely read by early Christians. Theological and Liturgical Significance.
Exploring the Prophets of the Greek Orthodox Bible
Consequently, when a Greek Orthodox priest or scholar references the total number of books in their Bible, they are usually referring to the 46 Old Testament books plus these 27 New Testament books, totaling 73.
Category Protocanonical (Shared) Deuterocanonical (Greek Only) Book Names Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Ezra, Nehemiah, Tobit, Judith, Esther, Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, Isaiah, Jeremiah, Lamentations, Baruch, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi Wisdom of Solomon, Ecclesiasticus, Prayer of Manasseh, 1 Maccabees, 2 Maccabees, 3 Maccabees, 4 Maccabees, Additions to Esther The New Testament: A Point of Unity Unlike the variations in the Old Testament, the Greek Orthodox New Testament is in complete agreement with other Christian traditions regarding its contents.
Exploring the Prophets in the Greek Orthodox Bible
It consists of the 27 books accepted universally: the four Gospels, the Acts of the Apostles, the Epistles, and the Book of Revelation. Understanding this difference requires looking beyond a simple count and exploring the context of ancient Judaism, the development of the Christian canon, and the specific authorities of various Orthodox churches.
Books Added in the Greek Tradition The additional books found in the Greek Orthodox canon but not in the Hebrew version include Tobit, Judith, the Wisdom of Solomon, Ecclesiasticus (Sirach), Baruch, and the Additions to Esther and Daniel. Counting the Books: The Orthodox Old Testament When attempting to answer the question of the total number, one must consider the structure of the Orthodox Old Testament.
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